Isaiah - Verse By Verse

Thought:  To me, every possibility of mature Christian perfection is presently available to me--in Christ!

Question:  Do I "hold onto" any amount of self, preventing Christ's fullness in me?

Scripture:  Ephesians 4:13 (NIV):  "until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ."

Paul returns (though never having left) to his original theme of chapter 4, the unity of all believers.  The end of God's purpose is grand unity and fullness of Spirit.  Christ is the greatest unifier of the human race ever.  He died to unify us back under God's authority.  He arose again to unite us to the eternal life we forfeited in Eden.  He gave gifts to men and led captive souls free to unify all believers together!  We, the church, are still working with His giftings to bring to a close the full fruit of the church age, which all works together in a grand unification drawing all like souls together in salvation, and conforms those saved souls into one likeness of Christ Himself.

The gifts will continue to be given and used "until we all reach unity...and become mature."  God The Father knows when maturity is reached, we don't.  God knows how many souls total will comprise the body, we don't.  We just need to keep on developing the gifts and working in service one to another, perfecting our faiths.

The "maturity" is described here in two facets:  1) "faith of the Son of God", and 2) "knowledge of the Son of God."  All maturing, apparently, falls into one area or the other.  Our faith revolves around The Son of God.  He is of utmost importance.  Our relationship with Jesus Christ is everything.  Then we need to grow in relationship in two ways, 1) faith in (Him) and, 2) knowledge of (Him).  What do we believe about Christ and how far will our beliefs carry us?  What do we know about Jesus and will what we know cause trust to keep growing every day?  What is happening to me now that stretches trust?  What did we learn today about Christ that was new?  If these thought exercises are kept every day we will not grow stagnant, first of all, and we will not cease improving, second of all.  It is then that we begin to see that the life of faith is a continual growth process and that maturity is still ahead of us and continually unattainable.  To be as good as Jesus Christ is basically not possible except as we empty ourselves of self-will and yield more and more to Him.  "The whole measure of the fullness of Christ" therefore, is never my ability to be as good as Christ was; but rather an ability to continually empty self-will out whenever it rises or flares up, and trade for Christ's Spirit to take its place.  Perhaps the most mature Christian is the one who never again yields to flesh but, every time flesh tempts, turns to the control of Spirit.  It takes a while to learn this.  Then it takes awhile to decide to obey.

Christ "apportioned" (verse 7) grace in His gift-giving.  Now we see His portions working together with other portions (gifts) until all of us come all the way to "full measure" maturity.  Interestingly, we all need each other, don't we?  We have to remember that we are pieces of His body, interdependent and incomplete alone.  We also have to remember that grace in the first place is God giving bits of Himself away to us in order for us to get a feel of Who He is.  We are indulged by His graces.  He is too kind.  But it is nice to learn that God is "too kind."

"Fullness of Christ" is what I want.  I covet it with most all of my heart.  (I'm being honest!  A part of my heart still wants space for self-indulgence!)  This is what God has to purge out of me.  This is the immaturity in me that needs to be destroyed!

Prayer:  Great, Almighty Father, help me yield 100% of myself so that I can reach maturity and the "whole measure of the fullness of Christ."  Amen! 

Thought:  To me, Christ's provisions for the needs of the church are perfect and beautifully well-organized.

Question:  Do I allow myself to be "built up" by gifted men?

Scripture:  Ephesians 4:12 (NIV):  "to prepare God's people for works of service, so that the body of Christ may be built up"

There is much purpose in God's empowering Christ to give gifts to men.  The church is Christ's body; it is part of Him.  He became flesh so that we could become spiritual.  He is Our Head and we are joined forever to Him.  Thus we must continue in spiritual learning and growth while He has been taken away from us, back up into Heaven.  The gifts given "prepare" us to carry on without Jesus Christ present in bodily form. We are at "work" in our faith, serving one another, especially to promote the gospel abroad in the earth.  The church body will be built stronger and larger because of these good gifts given to us by Christ.  They will enable us to go forward in faith and to do properly for one another, acts of true spiritual service.  Without gifts from Christ we merely aid people in our own strength--nothing spiritual is passed on.  The life of Christ is in the spirit, thus He gives spiritual gifts to people:  the Holy Spirit is present with each gifting.

To me, "built up" means both in quality and guantity.  The church must enlarge in number as well as be purified in character and power, the individuals drawing closer to the image of Christ that God intended.  Similarly I believe that scriptural fruitfulness is both seen in souls added by one's witness, and in evidence of the fruits of the Spirit being added to one's character.

Prayer:  We have an awesomely compassionate Savior, Father:  Your Son, Jesus Christ, has thought of every single need we have.  Thank You!  Amen. 

Thought:  To me, what the church is today, is due to the gifts given to men by Jesus Christ.

Question:  Am I thankful for, and obedient to, the gifted teachers or Pastors over me?

Scripture:  Ephesians 4:11 (NIV):  "it was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers,"

At that time of descension and subsequent ascension, Christ not only led the captives in hades free, but also received power to distribute graces to many living individuals.  These gifts of grace all differed one from another.  Some were gifted to become apostles.  Apostles, as I understand, were a one-time group commissioned to form the foundation of the church.  Christ is cornerstone with the 12 apostles, originally the 12 disciples minus Judas Iscariot plus Paul "born out of season", forming the rest of the foundation.  Peter was declared "head apostle", if you will, the great leader of the Jews, and Paul was gifted to minister to gentiles.

Also graced were those who could bring the Word of God to the people:  prophets.  I know of no other prophets in the new testament era than the apostles themselves, from among whom was authored the entire new testament, except Luke who was not an apostle.  But the Lord knows if there are more!  John the Baptist was considered a prophet, the last of the old testament prophets at that; but he did not author scripture to my knowledge.

Evangelists are ones especially gifted by Christ to win souls.  Many, if not all the apostles, also fit this category.  But there are and were, no doubt, many others.

Pastors and teachers, and to some, "pastor-teachers", are another gifted group.  Paul begins at the "top", as it were, of special gifts, and goes down through to all levels.  Many, many are graced to lead various groups of all sizes, and to teach God's Word as well.  Even children can teach other children and be said to be "gifted" by Christ to do so.

To me, these giftings are still going on.  Each teacher, pastor, evangelist and prophet today, is still receiving the grace and wisdom to do what he or she does, from Jesus Christ.  The access into Christ and therefore into God's power, is made possible by Christ's descension and ascension.  Christ is authorized with gracing ability because He alone achieved so much in His death and subsequent resurrection.  Christ received the honor and ability of gracing men when He died and rose, but the giving of those graces continues today and on throughout the church-age.

Prayer:  Thank You, Father, for empowering Your Son to give gifts to men.  Without those gifts I am sure we would flounder.  Amen. 

Thought:  To me, Christ's greatness indeed "fills the whole universe"!

Question:  Do I praise Christ enough for His greatness? 

Scripture:  Ephesians 4:10 (NIV):  "He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.)"

Christ is the very one who descended.  We know this is true because Christ's whole purpose in coming to earth in human form was to die.  In dying, He was subjected to the power of death which pulled Him down into hades.  But because He was sinless, God The Father could pull Him up, back into life where Christ showed Himself alive on earth for 40 days, and then pulled Him higher yet, up into the highest level of Heaven where He was exalted and given a Name higher than any other.  The process of dying and being pulled back to life on earth was the familiar 3-day space between Good Friday and Easter.

Now it can be said that Christ "fills the whole universe."  He has come in contact with the lowest parts, where death reigns, and also the very highest parts, where He Himself has been given supreme authority by His Father, plus providing for all of earth in between.  He is The One qualified, thusly, to judge men, rule on earth and intercede for them before God's throne.  He is The Only One qualified.

Prayer:  Praise to You, dear Savior and Lord, Jesus Christ!  You have done it all!  Amen. 

Thought:  To me, the very physical movement of Christ's descension and subsequent ascension reflects His awesome authority as King of Kings.

Question:  Do I appreciate the magnitude of Christ's descension and ascension?

Scripture:  Ephesians 4:9 (NIV):  "(What does 'he ascended' mean except that he also descended to the lower, earthly regions?"

Paul starts a parenthetical statement in this verse.  He shows us how Christ moved quite low into the depths of hades, or as the NIV footnotes, "the depths of the earth", then also moved quite high up into the highest of heavens.  (See Ephesians 1:19-23, wherein God The Father's power raises Christ from lowness of death's hades, up to the highest of positions, exalting His Name above all others.)  Paul is right:  one cannot "ascend" unless He first "descends".

Prayer:  Thank You, Magnificent God, for pulling Your Son back up from hades to stand once again on earth!  And thank You for then lifting Him to be seated at Your right hand in the heavens!  Amen. 

Thought:  To me, very few of us realize all that Christ has done for us and given us!

Question:  What was accomplished through Christ's resurrection?

Scripture:  Ephesians 4:8 (NIV):  "This is why it says:  'When he ascended on high, he led captives in his train and gave gifts to men.'"

(Paul refers to the prophetic statement of Psalm 68:18, written by King David.)  Christ accomplished many things when He arose from the grave.  Among His achievements was the leading of "captive souls" out of their "holding place" and up with Him toward the presence of His Father in heaven.  This "holding place" of captivity, I understand, was the one half of hades called paradise; the same place where Lazarus the beggar looked across the uncrossable abyss and saw the rich man in torment in flame.  Lazarus was safe in "Abraham's bosom" with all the other captive saints who awaited Christ's resurrection and ascension.  Now at the time of rising, Christ "led" these souls into freedom--into God's presence.  He also "gave gifts to men."  This phrase is used by Paul as a basis to explain the giving of measures of grace to "each one of us," (Ephesians 4:7).  I think Paul sees this clearly because he was so greatly gifted on the road to Damascus.  Had other sinners seen Jesus as he did?  No.  His "measure of grace" was larger in that sense, though we all receive as much of Christ as any other believer since we are all capable of being filled with the Spirit to whatever degree we allow.  But Christ "gave gifts to men."  This gift to this one, and that gift to that one, etc.  Different gifts--different amounts of "grace."

Prayer:  Lord God, reveal to me the gift(s) You may have graced me with.  Oh, God--I thank You for Your plan to benefit mankind through Your Son's resurrection!  Amen. 

Thought:  To me, we all need to realize that any grace we have has been given specifically to us by Christ.

Question:  Do I appreciate the grace Christ has given me?

Scripture:  Ephesians 4:7 (NIV):  "But to each one of us grace has been given as Christ apportioned it."

Now Paul inserts a "but".  Though there is sweeping unity and God The Father heading up everything, there is also a portioning out to each believer, from the hand of God's Son, Jesus, a measure of grace.  Some have more than others.  Is this fair?  Well, it must be if Christ passed it out to you.

Remembering that "grace" is actually "bits" of God being given into our being, we should be overcome with gratefulness that Christ has taken the time and effort to disperse the nature of His Father to each one of us.  Salvation is a blessing with more facets than perhaps we first realize.  Yes, we are kept from hell, but more importantly, we have been given traces of the Divine nature of God!  We are truly graced!  

Prayer:  Father, I ask that I may be much more aware of how Christ has graced me.  Amen. 

Thought:  To me, the knowledge that God is my "Father" brings me deep peace, unlimited joy and an indescribable sense of security.

Question:  Have I accepted God's right to be in authority over me?

Scripture:  Ephesians 4:6 (NIV):  "one God and Father of all, who is over all and through all and in all."

Paul has been emphasizing unity.  He began that emphasis in chapter 2 when he addressed Gentiles, and in verse 14 described the tearing down of a dividing wall between Jews and Gentiles.  Now in chapter 4 he lists reasons why he prays for them to know God and God's love in depth; it is because we are all brought together into this one great purpose.  Thus in being brought together under and amidst God's great love, we are pulled in under one "canopy"; one body, spirit, hope, Lord, faith, baptism--and all under Our One God and Father.  God is orderly, in charge and control, and over all--everything.  He is at work through all events--nothing takes place without His involvement in it, and His effort working throughout its course.

"Father", to me, means originator, patriarchal seed, ruler, authority, progenitor among other things.  God is all of these things to us, and more.  Do we relate to Him as Father?  

Prayer:  Jehovah God, I cannot think of a better "Father" than You!  Thank You for adopting me into Your great family!  Amen. 

Thought:  To me, God's dealings with mankind are powerfully beautiful:  He uses His strength to bring us all together into one faith "system"--His!

Question:  Am I a part of this "one faith"?

Scripture:  Ephesians 4:5 (NIV):  "one Lord, one faith, one baptism;"

God's kingdom is immense.  It is in the hearts of many, many individuals.  There in their hearts reign "one Lord", the Lord Jesus Christ.  Living the Christian life becomes a process of continually yielding to His Lordship, piece by piece, bit by bit, until the whole of us is overcome.  Christ, the Son of the Living God, is our Lord because God The Father ordained Him to be. 

We have "one faith"; that is, our believing is confined to learning of and trusting in Jehovah only--no other god.  Christ is Jehovah's Son, they are One Godhead together with the Holy Spirit, and all our beliefs are connected to what we know of them from The Word of God.  Faith comes by hearing and knowing God's Word--it is God revealed to us.  God will insure that only one faith exists because God has overseen the writing of the Scriptures, protects His Word on earth, and fills His Word with Spirit to those in whom the Spirit resides.

"One baptism" means, I believe, that each believer is immersed in only one spirit, The Holy Spirit.  There are not many godly spirits, but only one--the Spirit of (the one, true) God.  (There are many spirits in the world and in spiritual realms, but only The Holy Spirit in Christians.)  Baptism means a plunging down into something, an immersion.  We compare it to bathing because we understand how we plunge under water, how it closes over our heads keeping us underneath.  Thus water becomes the perfect symbol, and medium, for the outward ordinance of baptism.  But this verse, to me, speaks of being immersed only in the Holy Spirit.  (Water baptism is not necessary for salvation:  soul salvation is a spiritual thing entirely.)  There is only one Holy Spirit, therefore only "one baptism."  All people who are saved enter into and are "overcome" by this Holy Spirit, like water over the head of one submerged.  

Prayer:  I bow, dear Father, in simple, humble thanks for Your skill at pulling all believers into awesome oneness.  Amen.  

Thought:  To me, the same unifying force that Paul saw bringing Jew and Gentile together is desperately needed today to bring many peoples together.

Question:  Have I found, and am I grateful for, the calling to God's one body, one spirit and one hope?

Scripture:  Ephesians 4:4 (NIV):  "There is one body and one Spirit--just as you were called to one hope when you were called--"

All things come together in oneness under the authority, the headship, of Jesus Christ.  All believers enter into Christ and then come under His headship.  We are called a body for several reasons, but the reason important here is that we need our head!  We need Jesus Christ over us.  We are unified in Him into one code, one way of functioning, just as a human body is run by one brain.  The Spirit, or invisible presence of God that constantly influences for good, will always influence in one direction, for one purpose only, that being to support all of God's ways.  There are not many "bodies" in place under Christ, nor many "spirits" bringing themselves to bear upon us:  it is always only one--only God's.

In the same way, we are all given the same hope when we received Christ.  What hope did we receive?  We received the hope that our sin nature would be destroyed one day, we received the hope of future life in heaven, of renewed bodies in resurrection, of seeing Our Savior face to face, and of participating in everlasting employment with Christ.  There are no other hopes opposing these--all is anticipated joyfully and in full union of desire.  We were called to these hopes.  We could sense God's voice asking us if we wanted these things and "hear" His invitation to receive them all.  To be "called" to be a Christian means that we agree with God and want for ourselves what He wants.  This is union with God.  This is cooperation with God.  This is submitting to His way, His authority.  He is The Divine Dictator.  (Dictatorship is fine when The Dictator is God Almighty!)  The whole point of Christianity is becoming willing to submit to this kind Dictator.  If we do not want to submit to a good God, we ourselves are evil.  There can only be one body and one hope.  They are all good and that's what we want, right?  So we willingly merge.  If we won't merge, then we are left out in the cold, "out" in the broad way to destruction, running away from His "call."

Prayer:  Great God, I thank You for the profound and powerful way You have brought all people together into "oneness."  Praise Your Name!  Amen. 

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